Saturday, August 27, 2016
It is easy to recognize the bitter spirit of wickedness which creates a barrier to God's grace and opens the way to the evil of hell. But equally there is a good spirit which frees us from evil ways and brings us closer to God and eternal life. (From Ch. 72 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)
Why, I wonder, does it it seem so much easier to see what is bitter in others and in myself, than to see what is good? I'm aware of having a stubborn and very human disposition towards alienation. But, its hold over me is loosened by the practice of loving attention to the Other.
Friday, August 26, 2016
Chapter 71: Mutual obedience in the monastery
Obedience is of such value that it should be shown not only to the superior but all members of the community should be obedient to each other in the sure knowledge that this way of obedience is the one that will take them straight to God. (From para. 1 of Ch. 71 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)
It seems to me that mutual obedience is based on authentic self-knowledge, and thus, respect for "that of God" in everyone. This is a perception much deeper than the "good guy/bad guy" mentality that I see prevalent in our culture. True, deep perception of my own human nature -- a fruit of meditation -- leads me towards compassion for others, and unity in the Spirit.
Thursday, August 25, 2016
Chapter 70: The offence of striking another
Every occasion for presumptuous behaviour in a monastery must be avoided, so we insist that no one in the community may excommunicate or strike another unless given the power to do so by the superior. (From Ch. 70 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)
Presumptuous behavior, it seems to me, is the opposite of true authority. The first, motivated by the ego, drives me to assume power over others. The second, motivated by the Spirit, allows me to act lovingly in the best interest of others.
Wednesday, August 24, 2016
Chapter 69: No one should act as advocate for another
Such a thing must not happen in the monastery because it would provide a very serious occasion of scandal. (From Ch. 69 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)
I think St. Benedict is telling me that self-interest, even when it appears in the guise of service to another, creates division. Self-interest and division undermine the healing potential of a healthy community.
Monday, August 22, 2016
Chapter 68: The response to orders that seem impossible
If the superior after listening to this submission still insists on the original command, then the junior must accept that it is the right thing and with loving confidence in the help of God obey. (From Ch. 68 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)
Christ blesses me with those who challenge my notions of my perceived limitations. In this way, what I might dismiss as mere weakness, becomes, through deep listening, my "growing edge".
Sunday, August 21, 2016
Chapter 67: Those sent on a journey
Those who are sent on a journey should commend themselves to the prayers of all the community as well as of the superior, and, at the last prayer of the work of God in the oratory, there should always be a momento of all who may be absent. (From Ch. 67 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)
Sometimes my journeys are the undesirable ones of wandering from life-giving routine, from loving spiritual discipline. But bringing myself back from distraction and judgment, I experience a "memento", a reminder, of who I really am.
Saturday, August 20, 2016
Chapter 66: The porter or portress of the monastery
At the entrance to the monastery there should be a wise senior who is too mature in stability to think of wandering about and who can deal with enquiries and give whatever help is required. (From para. 1 of Ch. 66 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)
I can glimpse the possibility of an inner emotional stability as a fruit of meditation. My emotions are a part of my humanness, and I experience their transience. I hope to befriend them, in all their peace or their drama, in all their coming or going. Compassion for my own wayward feelings may help me to be a little bit more compassionate with the difficult emotions of others.