Chapter 34: Fair provision for the needs of all
This principle from Scripture should be established in the monastery, namely that distribution was made to each in accordance with their needs. This, however, should not be taken to mean that favouritism of individuals can be tolerated; far from it. It should simply be a way of showing proper consideration for needs arising from individual weakness. (From Ch. 34 of Saint Benedict's Rule, trans. by Patrick Barry, OSB, 1997.)
There it is again -- weakness. When I gather my energies around recognizing and respecting the weaknesses of others, I can honestly acknowledge my own weaknesses as well. Into this relationship Christ comes, provisions are handled fairly, and the relationship becomes transformative.
There it is again -- weakness. When I gather my energies around recognizing and respecting the weaknesses of others, I can honestly acknowledge my own weaknesses as well. Into this relationship Christ comes, provisions are handled fairly, and the relationship becomes transformative.
“Fair provision for all”: what a contrast monastic life is to the world about me, where hoarding is a virtue. Eighty-five people currently own half of the planet’s wealth. You enable me, Abba, to see with your eyes, when I embrace today the “grand poverty” of the mantra and the infinite wealth that comes from being your beloved child, your little one, secure in your arms.
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